Women’s Retreat

I’ve just spent the last few days recovering from what must have been the most intense 12 days of my life.

A few months ago I realised that the Women’s Retreat, which happened the 14th – 21st September, didn’t have a facilitator or a site organiser, and so, in my tireless enthusiasm (it was the beginning of the season, after all) I volunteered myself. Cue, 2 months later, me realising just what I had let myself in for.

The epic mental journey started on the 7th September as I joined a team of Buddhafieldites to tat-down the massive Big Fat Buddha site at Frog Mill, in order to move our retreat head quarters onto our other piece of land at Broadhembury. I had to make sure that all the structures, cushions, blankets, pots, pans and rupas were stowed away in the right vans to get to Broad Hembury to set up the next retreat. I’d never taken on a leading role in this area so I arrived on site armed with a note book, which became my bible, and a pen, which I frequently lost. I also had Sean, who is our usual site co-ordinator/facilitator, who answered my every question with utmost patience and supported me amazingly. After 3 days of deconstruction, scratching my head and writing millions and millions of lists, at about 6pm on Sunday evening, we threw the last of the vegetables into a van, made a last neat tat pile against the hedge to come back for later, and stood in a circle, joined hands and transferred our merit. It is always an intense moment, leaving site. However long I have been there, whether it is just for the few days of a festival, the three weeks of Buddhafield Festival, or a site that I have come and gone from over a longer time, there is always something momentous about driving out of an empty field, with everything you need to create your home in the vans following you in convoy. It really brings home to me again and again the truth of impermanence and non-attachment, and then I forget it so easily, and have to remember that I know it. I feel as if, with Buddhism, I am constantly learning something, realising it a little bit, then falling back into old patterns, and then coming back to remembering what I’ve learnt, only each time it’s a little easier, feels a little more natural.

After one last night in the warmth and comfort of the van, we, a team of 5 women and 1 man, set off for Broadhembury, as usual, running late. The site is a beautiful boggy woodland, which, fortunately, or unfortunately depending on how you view it, hadn’t been visited or had any upkeep done, all summer. This meant that at the bottom of the main track we had to stop and 3 of our team had to cut back brambles and bracken so we could get the vans down there. Once parked up, we had to do more bramble fighting and grass wading to make our way into the main hearth area of the retreat site. I stood at the end of the board walk and couldn’t believe what I was seeing. The rain this summer, though bad for us, has been amazing for the land. The grass was lush and almost waist height in places, a big line of bracken has sprouted up, dividing the field, its wide, deep green, unmistakeable leaves providing some different textures from the yellowing ripening grass heads. The gravel paths which we spent so many hours digging, lining and filling in December were totally obscured by greenery, and I wasn’t sure if we would ever find them again. Ripe blackberries dangled from every plant, and even after just a few minutes of being on site my fingers were purple and my mouth full of dark sweetness. After a while of the team wandering around, re-introducing themselves to the land, we came back together and as it was starting to get dark, decided that all we could do would be to make a cup of tea and go to bed, to start early and freshly in the morning.

The next few days were a whirlwind of action. Each morning we would meditate, have breakfast outside round the hearth fire, check in, have a work meeting and then, after another few cups of tea, spring into action. Over the days the team grew until we were a group of 10 strong women (with Sean still helping for the first few days), each bringing something special to the group. We built a kitchen and tea tent, put domes up, cut grass back, built showers and shower cubicles and put the hot tub together without problems. Though I was running the site, and led the work meetings each morning, it always felt very much like we were all running it, we were all creating the space. In a very short time we felt like a community, and I knew I could rely on each of these women to do each thing to the best of her ability. The honesty within the group about what was going on for us personally, and the way in which those gifts of speech were received was awe inspiring, I have to say that I have never been on such a harmonious set up before. It was a nuturing space where we were able to take the time we needed to be in touch with ourselves, while also working really hard to do what we were there to do. Our morning meetings were long, full of laughter and joy, and yet also able to hold the sadness and grief that also came, which is an intrinsic part of our experience as living creatures.

By Friday lunch time we were all exhausted, and yet the retreat was only just about to begin! As some of us tended the hearth fire and put the kettle on, others trundled wheel barrows down to the car park to meet the new members of our community. I found myself helping people put their tents up, guiding them up and down the hill, pointing out the amazing sweet track, where I’d found the sweetest black berries, and of course, the all important question of where the toilet was. As it grew dark, we had our first meal as a full women’s community and headed off up to the shrine tent under the old grandmother oak at the top of the site, to welcome each other and perform the dedication ceremony.

We very quickly settled into an even rhythm, morning walking meditations from Vidyadasi, followed by an open sit, porriage for breakfast before a usually late work circle, through into a morning activity, lunch, free time, then another activity, then dinner, shrine and hot tubs and bed. Though I had volunteered to be both site manager and retreat facilitator, in the rush of the season, I hadn’t thought very much about the latter role, and shocked myself when I realised what I’d let myself in for. Speaking in front of groups, directing people I don’t know, being the person at the end of the chain of responsibility; these are all things I would not happily choose to do, I think I must have managed to blank out that those would be part of my role when I volunteered for it! I struggled a bit at the beginning, especially with calling the work circle and having to make the final decision on things, but by the end of the retreat I was really enjoying gathering people and holding the space, and I found a real sense of letting go of the doubts that I have about my abilities, and an incredibly deep sense of empowerment.

As a result of the powerful experience of setting up, combined with other recent happenings, I had my mitra ceremony on Wednesday night of the retreat. I first thought that I wanted to be a mitra when I was on the Young Women’s Retreat in January at Tara Loka, and since then I have been dancing round the idea, sometimes pushing it far away and thinking, ‘Never!!’ sometimes coming close to it and feeling into it. More recently with the end of the season I have had more time to connect with what I feel and where I want my life to go, and have been sitting with the thought of becoming a Mitra and making that commitment. I hadn’t come to a concrete decision yet, I had tentative plans to have it at the Team Retreat which is coming up next week, but when Mumukshu suggested that it would be good to have it during the retreat, something clicked and it felt like the right thing to do. Alix, another woman on the team also wanted to have hers then, so we combined our ceremonies, and it was the most intense amazing deepest joyful experience of my life.

Personally, my theme of the retreat, as well as the official one of ‘doorways to freedom’, was, in my mind, ‘keeping it silly and joyful’. I think it is very easy to be overly serious about the spiritual path, and to take yourself too seriously. In my experience bringing joy and laughter to everything you do, from meditation to work, can have a really profound effect. So, Alix and I agreed to have a fancy dress mitra ceremony. I must have sub-consciously been planning this or something as we’d brought two big bags of fancy dress clothes with us, and so over Wednesday women would disapear into the dome, we’d hear laughs and giggles and shouts of joy, and then smiling women would emerge, clutching piles of fabric bundled up, telling us they couldn’t wait to reveal the outrageous outfit they had decided upon.

Later that night, sitting at the front of the dome, right next to the shrine, I looked around and was filled with such pure joy I felt like water. It was so clear to me that I was doing the right thing, that this was the path I was meant to be on. As I looked round the dome I could see old friends, new friends and women I had hardly spoken to, all united, each full of joy and beauty. Each had thrown herself wholeheartedly into the community, into practising and learning, and I felt honoured to share my experience with them, and honoured that they shared their experiences with me. Part of me wishes that I could or would share more of my experience of this with you reading this, but at the same time, I know that no words are deep enough, no sentence that I could construct would really tell the reality of what I felt and thought during those few hours, and so I won’t try, I’ll just say, I have no words, it is something that has profoundly affected me in many way, most of which, I’m sure, I don’t know or haven’t seen yet.

After this pinnacle, the rest of the retreat seemed to flow as smoothly as water does downhill, one thing seamlessly blending into the next, meditation into work, into deepening friendships and trying to work through old ones. I felt full of a deep calmness, and like, to use the word again, joy was just bubbling through me. Before I could comprehend it, it was Friday again, and tents were being taken down, I had a last minute scramble to make sure everyone got to their trains and buses on time, hugs were given and a massive email list drawn up so we could all keep in touch. Our little community of heroines disbanded, and we dispersed, carrying stillness, simplicity and contentment in our hearts.

Festival 2012: Photographs by Mim Saxl

We were blessed by having two Official Photographer’s at this years’s Buddhafield Festival and I’d like to share the work of one of them, Mim Saxl. You can see a gallery of her 2012 Buddhafield Festival work on her mimsaxl.photography website.

Mim is an Oxford based photographer who specialises in natural light work — no light rigs, no studios. She has a great sense for capturing the personality of a subject and especially in drawing out connection and the magic of the moment. Buddhafield Festival 2012 photographer Mim Saxl She’s caught the evolving warmth between people: people lost in a hug, sometimes a bit shy or curious. I particularly like those people caught in a playful moment: I remember watching the naked dash across the Long Field when I was having tea in Pachamamas on Saturday afternoon! Mim has captured what I recall of the joyous absurdity of the moment.

There are many fleeting details in her work — raindrops from bunting, huge bubbles, children leaping the labyrinth path — and lush colour in others — a family in bright raincoats and a evening inside Small World.

Mim says she took the image in this page just as they were leaving site. She asked her partner to hold his hands up to the sky: “It was how we felt, leaving such a wonderful and fulfilling weekend.”

Mim also has a blog and a Facebook page.

A Body Made Entirely of Emotions

In in the last few months I think I have felt into my emotions more deeply then I ever have before.

I am coming up to my second year of working with Buddhafield and feel as if the last two years of my life have taught me immense amounts about my capabilities, about trust and faith, about exploring my inner landscape. I feel both intensely vulnerable and mighty at the same time.

I have cried more then I coud ever think possible. Not just a few simple tears but sobs that have the full force of my body behind each, slow and deep. They have me clawing at my skin to try and escape the pain of it, I imagine trying to massage my heart to try to sooth it. Each sob has a complex story behind it, shed, and wiped away in a matter of seconds, resulting in a very wet face and what feels like new but also very old eyes. The energy in the aftermath that this provides me with, the utter sense of peace and resolve after such a consuming action is incredible. I have witnessed others in this same state and I have willingly waded into the mud with them to offer then a shoulder to cry on and a body to lean against. I am so thankful to be people that have provided this for me.

To cry in front of a room full of people is something that I would never have put myself through before coming to Buddhafield, I am like a cat taking itself off to die peacefully under a beautiful hedgerow that used to be such an exciting playground. I will take myself away to cry my unrestrained tears and the worst thing for me is to expose myself openly in front of others. I want to keep the depth at which I feel things secret, something I keep only for myself. The process feels so sacred to me. Sangha, though, takes me out of my comfort zone because of the ability that my sangha has to just simply see me. I have to admit this frustrates me beyond distraction but I also feel so honoured that people take the time to even notice a tiny detail.

I love the woodlands and someone that I barely know once asked me, whilst in a state of utter despair, ‘what was it like in the woods?’ Such a simple question bought this emotion to the surface even more. All I could answer was ‘peaceful’ and I still feel that peace today. The ability that this man had to notice something about me I find so comforting. Buddahfield is a massive sangha and it doesn’t seem to matter how new or old you are there is just an acceptance and a friendliness unrivalled by anything else. This extends to all the temporary communities I have come into contact with through the retreats that I have been on and the retreats that I work on. There is just a simple understanding that you are like me and that is something that I embrace however out of my body I may appear or seem. My smaller sangha within Buddhafield is beautiful, supportive, exposing and at times utterly uncomfortable. It feels like such a paradox but the fact that I live and work with a group that holds all kinds of extreme emotion with such tenderness amazes me still.

The teaching that all our lives are interconnected is something that I have been immersing myself in recently, how easy it is to forget someone or forget your own needs and how destroying it can be when you remember that thing you had forgotten. I have a strong identification with the idea that all of humanity are like mushrooms, connected by mycelium, tiny imperceptible threads and that within our own lungs, the patterns of the capilliaries can be seen in the branches of the trees, in lichen. So much of nature (including us) has repetitions of shape, form and texture.

It is so easy to see ourselves as separate and more important then anything and anyone else because we think ourselves as so but to see ourselves as connected to all of those around us, to all the trees, birds, fish, is a powerful reflection. Everything is worth considering for a while and life will become something different, something more precious, robust, mysterious, at times completely ridiculous.

Like the tears that come flooding out of tiny tear ducts, covering your face in water. It is essentially just water and a body in need to releasing something, to shed a skin to get to the core, to get to the essence of your particular existence at that point in time. Life is impermanent, the tears wont last, the despair, anger and joy wont last. Whatever is going on right now, that is your experience so why try to make it something it isn’t.

Just let the tears flow.

Big Fat Buddha Meets Danceitation!

Danceitation’s first week long retreat this August! Calling all dancers, meditators and musicians! A few weeks ago Jayagita was asked if she’d like to make Danceitation the central theme of The Big Fat Buddha retreat with the Buddhafield team. Of course she said “Yes!” so make room in your diary from August 31st to September 7th 2012! We call it a retreat, but it has a real mini-festival feel about it with around 100 to 150 people. Held in the beautiful Dartmoor countryside we’ll all be camping with opportunity to meditate in the more formal sense and of course lots of Danceitation with at least 3 DJ’d sets and two sets of live improvised music with all the musicians that attend the retreat. Do let your friends know, musicians and dancers alike and hopefully see you there. It’s very reasonably priced, but if you are short of funds please get in touch with Buddhafield Team and talk it through with them. Book now through the Buddhafield website.

If you like Danceitation do like it on Facebook and share with friends if you wish, the more the merrier. Dates this year include:
Norwich
25th May, Doors open 7.45pm for 8pm start at St Thomas Church Hall, Earlham Rd.
Cambridge
26th May, Doors open 7pm for 7.30pm start at The Cambridge Buddhist Centre.
Brighton
8th June, Doors open 7pm for 7.30pm start at The Brighton Buddhist Centre.
Buddhafield Festival
11—15th July 2012 Danceitation will be at this wonderful festival again — chill out, rev up, eat, sleep and be merry! The best drug free festival in the world!

Visit Jayagita’s Danceitation website

2012 Triratna International Retreat

On the 2012 Triratna International Retreat at Taraloka, Buddhafield will again be providing many of the outdoor structures — including a huge dinning tent! — and cooking for the whole event.

The retreat will be focusing on making the Buddha more alive, real, and vivid in our imaginations — reflecting on the impressive qualities of the Buddha, contemplating the mystery of Enlightenment. Some of our most dedicated and inspired practitioners will be there to share their ideas and experience, and to help us connect with the Buddha. You’ll be able to choose from a number of different ways of imagining the Buddha — through study and reflection on the traditional texts, or through chanting and singing, or through meditation and recollection of the Buddha, or through writing and storytelling.

You can book through the retreat website … but it’s filling up fast!

Buddhafield Blog: Moving house

After the changes that came about in October of 2011, Buddhafield’s publicity team (both of us!) found ourselves subsumed into a new meeting, the Office and Communications Working Group.

Over the next few months it became apparent that we’ve now got several avenues to share news. A good thing. But Buddhafield being Buddhafield, each avenue — the main website, Facebook, the blog — is being covered by a different person. (Sometimes: there’s a certain amount of overlap. Thus you can see the potential for confusion!) We discovered that we weren’t being consistent about passing news items around between ourselves (because we’re busy), so that it was getting to be a bit too hit-or-miss whether an item on Facebook would make it’s way to the Latest News box on our own website. We’d also begun to talk about using Twitter, which meant that we’d got four or more folk doing essentially the same job.

Thus we thought we’d experiment with setting ourselves up with a new blog and add all the plugins necessary to help us syndicate news items. And this is it!

Let us know how you get on with it: love it or hate it, we don’t know unless you tell us. Comment below or send us an email.

The Silence of Walking

“The temple bell stops but I still hear the sound coming out of the flowers.”
Basho

For someone who enjoys silence and solitude I jumped at the chance to be apart of this year Sacred Landscape Yatra. Buddahfield’s Yatra is a walking retreat where the walking is done in single file and in silence. This year the retreatants walked from Goring-on-Thames to Stonehenge across the Rigdway before leaving this ancient trackway to walk across the plains to our destination. We passed through hillforts, places of mythic significance, through Avebury before ending with private access to the stones just as the sun broke clear of the horizon at Stonehenge. I was on the team so I joined the retreatants in walking every other day.

The Yatra was wonderful, so simple in its transience, toucing the ancient and the present as I passed though it, deep and resonating. The first bluebells bursting out to greet the growing days, leaves breaking free from their winter homes, expanding and lifting to the sunlight. The myths, dragon hill where St George slayed the dragon and where the dragon’s blood fell no grass grows again. The ancestors and gods, goddesses that we called on to follow us. There was no pressure on me to conform, to interact, to be any other way then what is me. A break from normal to experience in as close as way to nomadic life as the modern day can provide, following the white chalk trackways. Moving through landscapes, noticing the colours of the dawn and dusk sky, noticing and rejoicing in the raindrops falling on my head. Noticing how my body moves and sways with each new step. Not needing to think, just move and observe whatever caught my attention.

The juxtaposition of modern life against the peace of natural world present every step of the walk. Didcot power station central in the view from the rigdeway, smoke rising against the rolling hills of Oxfordshire. The light pollution from Swindon against the bright moonlight up on Barbury Castle, An ‘A’ road cutting in front and behind the ancient wonder of Stonehenge. Swallowhead spring in Avebury, bone dry, no river to feed, tree roots on the riverbank no longer drinking from water that no longer flows past, such saddness inside a special space. Good and bad is present in all moments in life, like the symbol of the vajra, notice each and find the place of purity that presides in the middle, rest there as often as it feels necessary.

The simplicity is what I am taking with me, the need to not attach my emotions and thoughts to the good or to the bad. The present moment as being the most important moment and to stay away from the problems that sit on my horizon waiting for attention, they are not in this moment so I will not attend to them. I will feed my imagination, I took my family, my ancestors to the stones as well. May my tears for the dragon heal the hill top where he was slain so new life, new dragons can rise from the chalk. May my water bring the spring to the surface once again. Tasty food nourishing my body, warm tea warming my hands and insides on cold frosty mornings, my foot hurts, I’ll look after my foot. I’ll tickle the Ash flowers and stones of Avebury with a pheasant feather and look with wonder at people’s talismans as they offered them in whatever way felt true to them. A staff of security for so many peoples treasures ceremoniously and lovingly carried across the country whilst an egg of new life in the form of a sprouting tendril of a hawthorn is carried in the other hand. A blade of grass is my talisman, forever present wherever I treat, grounding me, humbling me.

Dropping sweet nectar into my inspirations.

I will hold this retreat dearly in my heart of many years to come. Thank you to all that made it special.

First Light in the Garden

As the darkness of winter started to lift and during the coldest week of the year, 40 hardy, wonderful people camped out at Broadhembury to help Buddhafield create our forest garden. This was a funded event by the National Lottery and a massive boost to the work involved at creating this garden. So much was achieve in this week, and all of us at Buddhafield (and there are a lot that have had some involvement in this project at one point or another) just want to say a massive thank you to all those who came and helped.

Here are some pictures:

Our temporary community at dusk.
Putting up the changing dome for the sauna – a perfect way to warm up and get clean on  cold muddy sites!
This site used to be a whetstone quarry and every-so-often  massive holes appear…
On the hill side looking out over the valley that used to be the sea bed!
Dear old oak tree supporting us in so many ways!
A captivated audience.
Prayer flags glowing with the sunset.
Teaching..
Carrying..
Searching..
Along with the actual forest garden work, Rupadarshin also needed help building his sweet track, a method of crossing bogs/marshland. It crosses a particularly boggy part of the woodland.  A stunning addition to the land here, it has opened up more of the sight for comtemplation. Walk across in the moonlight and feel the ancientness!!
Well earned lunch!

Our next event is the Scared Landscape Yatra, a 6 day walking meditation from Goring-on-Thames to Stonehenge along the Ridgeway. For more information on this have a look on this blog for the write up from last year. To book go here.

All photos by Kirsty Porter

Touching the Earth

Finally the festival season ended at the end of September and the cafe and me both breathed a huge sigh of relief. It’s been good, don’t get me wrong, but it’s been tiring. Usually Out of the Ordinary in Sussex is the last cafe gig of the season but this year we were asked to cater the Young Persons Retreat. The 4th of such a thing and an annual event. It is a place in which young Buddhists within Triratna can gather. This year Buddhafield were asked to cater the event and so it was that I had to rouse myself out of my, slowly dispersing, but still very present lethargy to travel to Uttoxeter, to an old boarding school, to prep more veg but this time in a very different context.

Quite appropriately, I felt, the theme of the retreat was ‘Energy for Enlightenment’. Considering I have been struggling with my energy levels for most of the summer I was interested in what might transpire. So, here I was, inside a posh private school, feeling very out of place in such grandeur and feeling incredibly shy. It was a reluctant start.

I was curious at how the weekend would pan out. How would the school gym be transformed into a shrine room, what were other young Buddhists like and what would a puja be like with so many people!

The dedication ceremony on the first night was good. It was startling to hear so many voices in unison. It felt like a good preparation for the following night, puja night. It was amazing to chant a mantra for such a long time and to really immerse myself in it, letting go a tiny bit.

Finding myself out of context as a Buddhist was both refreshing but provoking. I am mostly to be found in a field or woodlands. Meditating in a dome with just a thin sheet of plastic, carpet and cushions between me and the earth below. I like it this way, it gets me closer to nature and the elements. This is what I found most challenging, to see myself within the wider movement and to take myself out of the Buddhafield bubble. I took me a long time to see myself as a living, breathing Buddhist and feeling apart of Buddhafield definitely helped me in this. The connections that I have made with Buddhafield have helped me so much in all aspects of my life. Triratna however still feels slightly alien to me although I do totally respect it, I felt like I had to embrace this retreat and make those tentative links with people and order members from outside Buddhafield.

The talks, all three of them, were so exhilarating. Vajratara, Singamati and Dharmashalin spoke so personally and their words are still resonating with me now. If you wish to hear the talks for yourself please follow the links below. I have been noticing more and more since these talks how energy gets blocked and misused and I how struggle with keeping my energy clear and bright. I am still thinking about the answers to all the questions that were posed over the weekend. What do I really care about? What do I need to do to focus my energy? What symbols do I connect with the most and why are they relevant, how do they help me. I might not know the answers to these questions just yet but to keep them in my mind feels important especially right now when I am searching for that thing that will allow me to fulfil my potential.

The puja was just incredible. I am not sure I could put into words just how much it moved me. No one seemed lacking in energy, the room felt ecstatic, such beauty echoed off the walls, into my ears, into my heart and back out with my voice.

I am glad that my curiosity was justified and I didn’t pander to my reluctance too much!

Click on the links below to listen to the talks.
Vajratara: Energy for Enlightenment (57 min).
Singhamati and Dharmashalin (36 min: two talks back-to-back).

President’s Grateful Words to the Buddhafield Team, Broadhembury October 2011 by Kamalashila

I arrived in Buddhafield at roughly the same age as many of my Buddhafield friends are now – in my mid to late forties. It was the second half of the 90s. I was an anagarika, a kind of Triratna monastic. In my youth I had set up the west London Buddhist centre, Vajraloka (a meditation centre), and a study centre, Vajrakuta, in Wales. I lived there for fifteen years, established myself as a teacher and wrote my book on meditation. I was definitely part of the mainstream of things and a few years earlier had been named by Sangharakshita as one of the thirteen people he trusted with the future of the movement. I’d lived at Madhyamaloka with some of these people for five years, well supported, running a car, able to do whatever I wanted. I often travelled abroad, leading retreats – India, Australia, USA, Scandinavia. I led a privileged existence but I knew something was missing and I wondered if I really deserved it.

Buddhafield had approached Madhyamaloka for a President, an ally and contact with the wider movement. No one wanted to do it. Devamitra, I recall, was the hot candidate, but he didn’t really seem to want to do it either, since he tried to persuade me to take it on. He thought it would suit me. I can’t remember the sequence of events, but eventually I led a retreat or two on the land, and was immediately hooked!

Buddhafield drew me because it supplied a lot of what I missed. Buddhafield changed my life and I’m tremendously grateful. Not to any one person, strangely – though so many people have helped me and I owe a lot to several people, Rupadarshin for example. No, my gratitude is for the opportunity to be in nature. Just to be in nature – to have something to do there, to have anything at all to do among leaves and trees and sky – that’s what’s transformational.

I learned so much about how to teach meditation just from being in the elements – from the special challenge that gives, the special conditions that are so uncompromising and real. I found a way to connect to my deepest feelings and desires, to my humnan heritage, to my ancestors – to the land itself. What Buddhafield gave me in the 90s inspired a completely new approach, led me to doing my long retreat in Tipi Valley; led me, when I lived at Trevince House with Andy, Yashobodhi, Rupadarshin, Satyajit and Abhayajit, to trying to get this land based community going that is still moving slowly to a conclusion after (six?) years. It led me to move to EcoDharma for 2-3 years, which turned out to be a mistake for me, but it was a learning experience I don’t regret. It led me to realise that I no longer needed to be an anagarika to engage deeply with the Dharma.

I am so grateful for all this and I have spent my time moving between Buddhafield and the more mainstream elements of the Triratna movement, always promoting what I see as its values. I remember some of us Order members going and having tea with Bhante some years ago. I remember Bhante himself giving his talk at the Buddhafield festival and me teasing him on stage, saying he’d grown his hair especially for the event. I’ve seen Buddhafield increasingly respected; seen Bhante more recently write about the importance of animism, living a life that appreciates the living presence of non human beings like trees, mountains, badgers and birds. I’ve seen Subhuti write about the importance of the natural world, of a more animistic perspective, as part of extending and deepening the human imagination. This has had little to do with me – Buddhafield’s continued existence has simply made it easier for them to introduce these topics in a realistic, lived manner in the movement. Because it shows the ordinary people in their flats in the cities how they can be in nature. Simply that. There’s a way they can do that… There is a strong need for that. You might also say that the whole development of Festivals has come from that need – from our tragic cultural alienation from nature. Anyway, Buddhafield certainly opens a bright doorway out of the alienation of western industrialised society. I’m grateful for Buddhafield’s existence because in Buddhafield, two things I love come together: Buddhism and Nature. It so happens that these two are crucially important for our present society.
Buddhism coming to the west is arguably crucial for its spiritual survival. People don’t like to appear to exclusivist, and obviously there are great, inspiring ideas and truths that come from other traditions. But to me Buddhism has something that is more alive, critical, practical and flexible. It fully fits our time. It has things to show us about our very nature as living beings that have a capacity to liberate us in ways I’ve not seen yet elsewhere.

As for Nature there’s a need universally to be more in harmony with the earth, with what is natural and not artificial, and to come down from our proud, self made towers of glass and steel. This is not easy for us, and it’s not easy to see how our culture can make this transition. I’m grateful that Buddhafield makes that experiment of bringing Buddhism and Nature together. That is enough for me. There are so many applications of that, I don’t too much mind which we explore. I can see that a community on the land is a logical next step, but what I mainly see is Buddhafield’s many strands of influence in the world. Buddhafield has something truly unique. A few other Buddhist groups have their ecological approach, but nothing as lived and as experienced as this. There are many other non Buddhist groups working in nature, but no other Buddhist based ones, that I know of.

In particular I see Buddhafield influencing the mainstream, as all experimental groups do. I see people in Triratna who would never camp and lie on the ground to sleep, who are slowly coming round and facing up to the needs of nature. 

This is an important change because contact with the land, contact with living nature, dissolves in a positive way the pride and arrogance, the hubris, that characterises our industrialised society and causes so much of the mental suffering that traditional Buddhism also addresses. Contact with the earth gives something very beautiful as it dissolves our arrogance: with its collapse comes a letting go into life that is lovely and which is liberating. To me, Buddhafield is all about that and I feel very proud, in a good way, to be associated with it.

This post has been taken off Kamalashila’s website and personal blog with his permission. http://www.dharmadoor.org/